Category Archives: News/Current Events

Can a Christian Be a Libertarian?

It seems that the core of the Libertarian worldview is both very Biblical and also anti-Christian at the same time. I am not talking about particular political positions as much as its  focus on individual liberty and what it means to be free.

Christianity is full of apparent paradoxes. One of the hardest to cope with is the fact that to be free from sin we have to submit and give over our liberty to Christ.

The official Libertarian party platform preamble states, “As Libertarians, we seek a world of liberty; a world in which all individuals are sovereign over their own lives and no one is forced to sacrifice his or her values for the benefit of others.” It goes on to further state, “We hold that all individuals have the right to exercise sole dominion over their own lives, and have the right to live in whatever manner they choose, so long as they do not forcibly interfere with the equal right of others to live in whatever manner they choose.”

Scripture in many places suggest that God has given man free will to make decisions, and that we will indeed be held accountable for our actions. Instead of stamping out robots, God created humanity with the ability to reason and make choices. Although God does intervene in many cases, He also takes a very hands off approach at times allowing us to discover for ourselves the folly of our ways. The parable of the prodigal son (Luke 15:11-32) is a perfect example of this situation. Just like that father who allows his son to squander away his inheritance, God doesn’t micromanage our lives, and indeed in many cases He seems to hide so that we have to really search to find Him. God could blind us with His glory at any given moment and create a situation where we would have little choice to acquiesce to His demands. But God doesn’t want that. He wants us to truly love Him and become like Him in character. And that is more caught than forced upon us by an edict.

So in many ways, God seems like a classic Libertarian. But then again, He is far from it when you see the values that He demonstrates and calls His people to follow. The perfect symbol for Jesus is the cross. And that is the ultimate example of Him setting aside his rights and making sacrifices. It was direct divine intervention to solve humanity’s biggest problems. Instead of running the show, Jesus submitted to the will of His Father. Jesus demonstrated complete humility and selfless love. True, it was His own decision. But he set aside His rights for a greater glory and purpose. For the joy set before Him, Jesus endured the cross. And that joy was you and me coming to salvation and true freedom. Jesus knew that freedom comes at a cost. And many times it requires us to set aside our rights.

One of the pitfalls I see for Christians when it comes to Libertarian political philosophy is the emphasis on individual liberty can easily turn the focus to self and our own desires. But that is not what Jesus promoted. He said that whoever would follow Him, must take up a cross, deny himself and follow Christ’s example (Luke 9:23). This is symbolic language with a real world application. We are to put aside our desires for actions that achieve God’s purposes in the world. And that is exactly what Jesus did. He is our example.

Libertarians came make their arguments so much about freedom that they don’t realize the things they fight for actually cause addiction, depression, bondage, self loathing, or possibly even death. While God calls us to be His sons, we are also His slaves. And that means true Christians lay down their rights knowing that they can trust God and His ways to be best.

I am reminded of what Michael Card wrote in his book, A Better Freedom, “The New Testament does not offer the choice between slavery or freedom, but only whose slave we will be — the world’s or Christ’s. Jesus does not offer freedom from slavery but instead a a new kind of slavery that provides the only true freedom. I cannot buy my own freedom. Only Jesus can.”

This is difficult if not impossible to do without the empowerment of the Holy Spirit. So it isn’t that liberty and personal choice are bad. The problem for a Christian is when we elevate personal choice over the Word of God.

These are tough words, and nobody really wants to hear them – certainly not Americans. What the Christian Gospel offers is a radical reversal to the values of humanity. The cross is freedom. Death leads to life. And renouncing our rights to God’s direction leads to true freedom. Our pursuits are our undoing when they lead us away from God’s best. It isn’t that desire is bad. It is that our desires take pleasure in lesser things  that lead to less and less freedom.

Can you be a Libertarian and be a Christian? Yes. Just like you can be a Democrat, a Republican or a third-party voter and be a Christian. We are not saved by our politics. But our spiritual beliefs should guide our political stances and positions. The problem with some Libertarians that I have met is that they value their freedom above all else. And in that they will find it difficult to let go and truly trust God who offers the greatest freedom imaginable.

Choosing Among Evils

With that headline, you already know what I am going to write about – the 2016 presidential election. For the record, there is no candidate that I can enthusiastically support. I have severe problems with all of the four candidates who are on enough ballots to theoretically be able to win – Donald Trump, Hillary Clinton, Gary Johnson and Jill Stein.

In the primaries, the candidate I liked the most was Rand Paul followed by Marco Rubio and then Ted Cruz. If I had to describe my party affiliation it would a Tea Party Libertarian. I know such a thing doesn’t exist. I like the Tea Party because it wants less taxation, smaller government, more local control and less interference from federal regulators. I like the Libertarians because they are the only major party left that agrees with small government and individual freedom. I don’t like the Libertarian party’s stance on abortion, but I do know that there are many Libertarians who are pro-life.

There are a number of much smaller third parties that do have some quality candidates. But these are on so few state ballots and would require such a massive write-in effort to achieve any substantial vote totals that I believe voting for them is pretty much a wasted vote. At least a vote for the Libertarian or Green party will register some protest on the national political radar.

When it comes to voting for a president, you have to analyze the platform, character, experience and leadership qualities of the candidates. Some people don’t care as much about the person as the party affiliation or platform. Others focus more on the personality of the individual. Some will talk about the Supreme Court and who the various candidates would appoint. I believe that you can love Jesus and vote for practically any candidate running. I do not stand in judgment of any person who votes his or her conscious before God.

It is important to keep this election in perspective. Anyone who is a Christian must remember that his or her ultimate trust is in God not earthly leaders. In Scripture you can see that God even works through pagan, evil kings to work His purposes. Sure, we need to make our votes count and use wisdom when we enter the voting booth. But ultimately, I lose in this election if I allow the current media circus to destroy my public witness and ability to be an ambassador for the Kingdom of God. No matter how mad I get. I have to remember that my trust is in God alone. Whoever becomes our next president, I will pray for him or her to lead with sound judgment.

The issues that matter most to me are controlling the national debt, turning more control over to state and local authorities, preserving individual liberties, protecting the unborn, creating sane immigration policies, the safety and welfare of the American democracy and increasing economic opportunities for all. My problem is that I feel no candidate reflects my views in all of these areas. I tend to side with Donald Trump on tax law changes, environmental reforms, gun rights and pro-life policies. I sort of side with Hillary Clinton on immigration policy. I don’t really find agreement with Jill Stein on much except for reining in the NSA and the surveillance state.

Generally, I believe that liberal policies are not best for the economy nor for fixing social problems. In many cases though, I do care deeply about the concerns that liberals raise – racial inequalities, high college debt, prison and sentencing reform, fixing the illegal immigration problem in a humane way and improving health care for all, etc. For far too long the media has painted conservatives as people who don’t care about those issues, and that is not true.

When I took a test to analyze my stances on major issues, I found that I agreed most with Gary Johnson, and that was only 80% of the time. I definitely do not like Johnson’s stance on a number of core issues. These most notably are his opinions on abortion, religious freedom and environmental policy. But when it comes to the other major issues, I tend to side with him. And I do believe both Johnson and Bill Weld have experience in doing what matters most – improving and cutting the size of government.

Yes, I know about the recent foreign policy gaffes made by Johnson. But I think that is why Bill Weld is there to help make up the difference. It seems clear that Johnson would defer a lot to Weld’s political experience and background.

Many people will say, “You are voting for Hillary. You are throwing away your vote.” But those are bad arguments for pulling the lever for a man you wouldn’t let watch your pet cat much less run the country. I hope that enough people are like me that they will vote for Gary Johnson too as a protest against the current two-party system that does not reflect how many of us believe today. Some will say, “That is only going to play into the Democrat’s hands.” And I believe they are right for a time. I believe the GOP will crack first. But eventually (probably in only a few elections), three parties will lead to four or more. And then we will start to see our views more widely represented. Collaboration will become even more important.

When we demonize the other people in the process, we are making it more difficult to fix the problems that we claim to care about. Honestly, we will need to work with everyone to create meaningful change in this country. I happen to have some strong political and even philosophical differences with many liberals, but I still respect them as people who mean well. Unfortunately, I feel that many times those on the left can’t say the same thing about those on the right. And my biggest problem with Donald Trump is that he is the embodiment of every false lie that the media says about conservatives. I don’t think Trump is truly conservative. And he certainly is not a Constitutionalist. I haven’t seen him say much about the Constitution in his rallies or TV interviews.

Just when you think the revelations about Donald Trump couldn’t get any worse, out pops tapes that may have just shipwrecked Trump’s candidacy. Long before the latest revelations I had severe reservations about Trump and was leaning strongly against not voting for him. Now, I know that I have no choice. And I really feel that voting for a respectful atheist who will defend the Constitution and work to bring common-sense solutions is better than a die-hard liberal or a fake conservative, business mogul who is the biggest narcissist to ever seek the presidency.

The only way I could change my vote is if Trump drops out and the Republicans nominate Pence in his place. Otherwise, I will be voting for Gary Johnson in November. And I urge others to do the same. You can find out more about Gary Johnson and Bill Weld at https://www.johnsonweld.com/.

A Godly Revolution

Adam Edgerly, the lead pastor for Newsong Los Angeles, spoke yesterday at a training session for young leaders taking part in the Love Santa Ana campaign this weekend. Looking at the civil rights movement in the 1960s as well as the current racial divides and ethnic concerns in society today, Edgerly suggested a radically different process for social engagement. He didn’t say that people just accept injustice. Yet he also cautioned that taking to the streets should not be the first action for followers of Christ. He also said that certain actions may help be a temporary release valve for social tension although they don’t do much to solve the long-term problems. Rioting in the streets and vandalizing businesses may go a long way to hurt a movement instead of help it.

As a black leader and pastor, Edgerly spoke with conviction about real reform coming through the spiritual discipline of civil engagement. This seeks to bring change to public policy through altering the spiritual and physical reality of the world around us. He pointed to the actions of Nehemiah in Nehemiah 1 as a model for social reform. Overcome by the state of his people, Nehemiah sat down and wept over the state of Jerusalem. Its walls had been torn down, and the city was defenseless. Those who lived in the city were vulnerable and in a poor state.

Edgerly commented that the first thing Nehemiah did was to stop and encounter the pain of his people even though they were a long way off back in Jerusalem. He allowed the pain of others to impact his heart and drive him to action. Then, Nehemiah moved from pain to prayer where the concern was brought before God. This released divine guidance, inspiration and power to help impact the situation. Nehemiah started to develop a God-inspired plan. Prayer positions our hearts and minds so that we can hear how God wants to change the situations we see around us.

Nehemiah went from pain to prayer to planning and then to action where he sought the proper time to petition the ruling authorities for access and support to make the necessary changes to bring relief to those who were suffering in Jerusalem.

This involved a substantial risk for Nehemiah. As the king’s cup bearer, he had access to the king, but his request could be interpreted as disloyalty or rebellion. Nehemiah might find himself at the wrong end of the sword by making his request known. And it was never a good idea to be downcast in front of the king. Everybody wanted to put on their best face in the king’s presence. But if you want to make major change, you have to be willing to take a real risk.

Edgerly suggested the following lessons and process from the civil rights movement of the 1960s looking specifically at the example of Dr. Martin Luther King Jr.
1.) Christians should investigate the situation and collect the facts. Rumor and accusation are not the same thing as true injustice.
2.) Then, Christians should try to negotiate a proper resolution with those in authority.
3.) As the situation escalates, Christians should go through self purification to make sure that they cut any ties or support for the injustice taking place.
4.) Finally, Christians should engage in non-violent direct action to raise awareness of the issue and show solidarity with those who are being abused, hurt, marginalized or negatively impacted by a particular injustice.

Compartments

Throughout the recent campaign, an argument arose that has perplexed me. The essence of the concept is that we can hold divergent views on a moral question in our public and private lives.

During the vice presidential debate, the candidates squared off on the issue of abortion. Both of the men are Catholics. Congressman Paul Ryan said, “I don’t see how a person can separate their public life from their private life or from their faith.” He added, “Our faith informs us in everything we do. My faith informs me about how to take care of the vulnerable, of how to make sure that people have a chance in life.”

Vice President Joe Biden confirmed that he’s been a practicing Catholic all his life and his faith informs his social doctrine.Yet, Biden responded that while he accepts the church’s doctrine when it comes to abortion, he refuses to “impose that on others.” President Obama shares a similar belief and explanation for his stance on the abortion issue.

Vice President Biden explained, “With regard to — with regard to abortion, I accept my church’s position on abortion as a — what we call a (inaudible) doctrine. Life begins at conception in the church’s judgment. I accept it in my personal life.

“I do not believe that we have a right to tell other people that — women they can’t control their body. It’s a decision between them and their doctor. In my view and the Supreme Court, I’m not going to interfere.”

At the heart of Vice President Biden’s statements is the idea that we can hold one view in our private lives that is guided by our faith and yet support a completely different view in a public role, setting or sphere of influence. And this is not just any old issue — it is the concept of valuing and protecting life. It is answering the basic question that Cain asked God after the first murder. He asked, “Am I my brother’s keeper?”

This is a foundational question that is moral, cultural and scientific in nature. Moral in terms of the need to protect the life of the unborn and limit late term abortions. Cultural in terms of responding to public pressure to keep abortion safe and legal. And scientific as the country debates when life begins.

A key aspect of the debate is that we can have various compartments in our lives that are distinct and don’t need to interact or correlate. If you are a Christian, can there be any part of our life that is not under the lordship of Christ and the rule of life outlined in Scripture? Are we obligated to honor the Church’s leadership on moral issues of high importance over public opinion?

It is one thing to be a staunch atheist who disagrees that life starts before birth or the third trimester of pregnancy. It is quite another to be a Christian who privately opposes abortion and believes it should be rare although publicly defends abortion rights, including partial birth abortions. The first view is very consistent. The second view is not for a number of reasons. For starters, why should abortion be rare if there is nothing wrong with it? Why not have abortion as a normal part of birth control? The fact that people suggest it should be rare shows that many people feel it is wrong even though they don’t want to limit the rights of others to take this life before it is born.

Secondly, the atheist doesn’t believe in God nor has any reason to recognize the authority of the Church. A Christian on the other hand must be submitted to the highest authority, which is the voice of God. Also, a Christian should error on the side of protecting life and those who can least defend themselves.

If something is a sin, then it is wrong for a Christian to do. Scripture is quite clear that murder is wrong, and if you believe the unborn child is a life worth saving then it would be a sin to take the life unless you are trading a life for a life. I can somewhat understand the viewpoint of a Christian who believes that life doesn’t starts until birth and as a result is pro choice. But if you believe there is something wrong with abortion in your private life, why is it okay in public policy? Doesn’t this suggest that you really think abortion is the taking of a defenseless life?

If Christ only guides the private side of your life, what does that say about your relationship to Him? 1 John 5:9 suggests that “If we receive the witness of men, the witness of God is greater.” Whose opinion should reign supreme in our most important decisions — the Word of God or the thoughts of men?

It is our deeds that matter as much as our words when it comes to saving faith in Christ. As James 2 suggests, words without deeds are useless. In the same way that Christian abortion rights advocates make little sense so do Christian capitalists who take advantage of their fellow man and cheat people in the name of making an extra dollar. Our conscience as Christians should be held captive to Scripture in all areas of life. This includes the abortion issue as well as taking care of the poor and the senior citizens, protecting the environment, and support equality for all under the law.

I don’t believe that siding against abortion on religious grounds goes against the idea of freedom of religion. You can hold a staunch pro life position and still be open for the free exercise of religion. But pro choose advocates like to make pro lifers look like people who oppose religious freedom. In actuality, the only thing pro lifers really oppose is playing god with somebody else’s life.

It is clear that an unborn child starts to develop unique features within the first 22 days of birth if not earlier. For example, most babies have a unique heart beat within the first 22 days. Upon conception, all the unique chromosomes are present for that individual life.

By the end of the eighth week, every organ is in place, bones begin to replace cartilage, and fingerprints begin to form. Is this not a distinct and separate life from the mother? So when people talk about a woman’s right to choose what happens with her own body, when does an unborn child get a voice in the process?

Ultimately, it is not my place to judge the faith of another person. They are responsible to God alone. But I tend to believe that Jesus is either Lord of your entire life or you can have no part in Him at all because the Lord is a jealous God. He does not want His people to have split allegiances. Christ calls for us to surrender everything in our lives to His will and purposes. This includes our day job, our politics and even our bedrooms.

WWJD? – Would Jesus Burn a Koran?

Now that the Florida “pastor” has agreed to cancel his Koran burning ceremony this coming weekend, it may seem like old news. But I would like to comment on the idea that many “evangelicals” presented this controversial action as something Jesus just would not do. Although I am not Jesus’ publicist or the official PR spokesperson for God, I am a Christian and do know a thing or two about following Christ. For the record, I claim no divine direction on this matter or supernatural vision. But I would like to take a look at what Scripture recorded that Jesus did to see if burning a Koran is something that Jesus just might do.

Controversy…
Jesus loved to do controversial, almost disturbing things. Jesus was a prophet. And prophets tend to make bold, brash claims that fly in the face of the conventional wisdom. Jesus was no exception. He made divine claims about Himself, forgave sin (something only God was supposed to do according to Judaism), talked about the Temple being destroyed and resurrected in three days, and called the religious leaders of His day “a den of vipers.” Jesus further insulted some of the Jewish religious leaders saying that they were “sons of hell” who followed Satan as their father.

After Jesus’ first sermon in his hometown, the crowd got so angry that they moved to kill Him. And as most people know, Jesus made such a spectacle of things that the religious leaders incited the crowd and Roman authorities to seek Christ’s execution. So far, this is not the picture of man who was afraid to stir up controversy.

Even Jesus’ followers were not immune from criticism, He saved some of his “harshest” comments for His disciples. Remember that Jesus rebuked Peter saying, “Get behind me Satan, you have not the thoughts of God but the thoughts of man.”

Yet, Jesus did not seek to make controversy for controversy sake. He said that everything He did was led by the Holy Spirit to fulfill the will of God the Father. Christ claimed that His words served a higher purpose than self promotion or His own personal agenda.

Spotlight…
Jesus was not a camera hog. After some of His most unforgettable moments, Jesus told His followers to keep it a secret or avoid making a public spectacle out of what He did or said. Quite the opposite from call a press conference, Jesus would sneak away from crowds and avoid publicity. That is one major difference between the recent situation with the Florida pastor and Christ. Jesus didn’t perform for the cameras.

Pick the Right Battles…
Jesus waited for the right time to do everything. The Gospels present Jesus as a man who did everything with purpose – picking the right time and the right battles to fight. Jesus knew when to make a whip and clean out the Temple or stay away from the crowds and seclude from outside pressures. Jesus knew how to avoid confrontation with religious opponents as well as to turn around public arguments.

Jesus Didn’t Focus on the “Bad” Guys…
Jesus did not spend a lot of time talking about the “bad” guys or trying to fight them. Instead, Jesus focused on the message that He had been sent to preach and embody. He only talked about Satan or religious opponents when trying to setup the agenda or explain certain concepts to His followers. Even some of Christ’s most controversial statements came as teaching moments to correct wrongful thinking among His disciples. There may be no greater example of this then when Jesus talked about the Temple being destroyed. Imagine just how scandalous that would have been in Jesus’ day. He was responding to a comment by one of His disciples about the massive size of the stones around the Temple complex. Jesus wanted His disciples to know that God was building a new Temple inside the hearts of the faithful. Their focus should not have been on what was visible in the existing religious establishment.

Comparing Christ’s statement to today’s world, it might seem similar to a prophet touching the side of the U.S. Capitol building and saying it would soon collapse into a pile of rubble. Jesus spoke the truth – a harsh reality to prepare His followers for what was to come.

Wisdom…
Jesus called His followers to be “as wise as serpents and as harmless as doves.” This suggests that Jesus wanted His people to be smart about how they lived. They had to use wisdom. Ask yourself, “Will this accomplish a greater, divine purpose?”

Thinking through all these aspects of Christ’s life, I don’t see Jesus as being a big fan of Koran burning. That would just give too much focus to the wrong place. It would embolden and provide a rallying cry for enemies abroad with no real benefit for the Kingdom of God. Jesus doesn’t need to win an ego contest with false religions.

I think Jesus would instead be like one of the missionaries who recently died for the Christian Gospel in Afghanistan. He would be willing to sacrifice to accomplish a greater good without caring if CNN were there to cover the event. But this doesn’t mean that Jesus’ enemies should think of Him as weak. Scripture is clear that when Jesus returns (whatever that looks like), He will come back as a conquering hero and the King of Kings.

Mosque/Islam Center Near WTC Site

It isn’t every day that I find myself agreeing with Harry Reid. But I do today based on his recent comments about building an Islamic Center two blocks from the World Trade Center site. Senator Reid called for the building’s organizer to find an alternative location in another part of Manhattan further away from the World Trade Center site. This entire thing has become too political and won’t do much to improve relations between Muslims and the average Americans.

While I agree with President Obama that the organizers have every right to build this facility since they meet all local zoning and other laws, it isn’t wise if the stated aim is to build bridges and allow for healing between Muslims and those of other faith/worldviews. According to the Associated Press, the project is headed by the Cordoba Initiative, whose aim is to improve relations between Islam and the West. This organization wants to host leadership conferences for young American Muslims, organizing programs on Arab-Jewish relations, and empowering Muslim women.

The imam behind the project is Feisal Abdul Rauf who leads a mosque in the nearby Tribeca neighborhood. He has worked with the U.S. government to improve relations with Arab countries around the world. Yet, he is also a contoversial figure for his statements.

In a CBS News interview shortly after the Sept. 11 terrorist attacks, Rauf said, “United States policies were an accessory to the crime that happened.” In a radio interview this year, he refused to call the radical Islamic group Hamas a terrorist organization, saying “the issue of terrorism is a very complex question.”

You can see why some might not like Feisal building a mosque/Islamic Center in this area. Nobody with any real concern for our religious freedom is seroius about stopping this project by legal means. That is why it is odd that President Obama would focus on the constitutionality of the issue when the real concern is the message it sends.

It seems that this may be the wrong place, the wrong guy, and the wrong time. Any consideration of opening the facility on September 11 is very bad form. And it seems to run contrary to the stated purpose of the organization behind the project.

As a staunch supporter of religous freedom and property rights, I would fight for the right to build this facility even though I think it is a bad idea. If I were a political leader, however, I would have the guts to say both of the above things. I would support the project against any efforts to stop it all the while trying to work with the organizers to find a more suitable location.

True, there are other mosques in the area. True this is far from completely “hallowed ground” since there are fast food restaurants, a strip club, off-track betting parlor, and other small shops in the area. But it wasn’t a Dunkin Donuts delivery guy who flew a plane into the World Trade Center either.

This is all about sensitivity. Just as Muslims expect us to respect them, there should be some concern for how locals in New York City feel. While this is mostly a local issue, it is also a national one since we all felt the weight of the towers come down in some respects.

So how far is far enough away? I don’t know. Maybe 4-6 blocks. Maybe more. That really depends on the people of New York City.

I think finding a location further away from the WTC site would be the best thing to meet their stated goals. This would also really help the healing process. At the same time, I recognize their right to freely meet and do whatever they want to with properly zoned private property.

My primary hope is that Muslims in other countries will start affording the same kind of protections to Christians, Jews and other faiths. My experience so far traveling to both the Middle East and Africa has been that Muslims are not very tolerant of other faiths. This is especially true when they are in the majority and in control of the political system.

May we be better than that in this country.

Hope

My hope is built on nothing less than…

  • Political leaders doing the right thing.
  • Government supplying society with justice, equality and basic community services.
  • The success of my political ideology.
  • My job supplying my needs.
  • My career and personal accomplishments.
  • A strong U.S. economy.
  • My perfect health.
  • The realization of the American dream.
  • Church connecting me with people who will always be there for me.
  • Technology solving my problems and keeping me entertained.
  • My intelligence and ability to find my own way out of problems.
  • My spouse, children and family.
  • Good friends.
  • My 401K and investments.
  • Safety and security of living in a free country 
  • The U.S. Constitution and legal system.
  • The military might of the United States.
  • Global peacekeepers from the UN.
  • My good works to help others and humanitarian efforts.
  • My trust in the goodness of my fellow man. 
  • My resume, credentials and life experiences.
  • My college degree and education.
  • American ingenuity and grit.
  • My religious knowledge.
  • Me, myself and I.

It can be easy to place our hope in all of the above. But those things will fail us. Edward Mote wrote the hymn titled My Hope is Built. It points to the only real source of hope in the world. Mote wrote, “My hope is built on nothing less than Jesus’ blood and righteousness. I dare not trust the sweetest frame, but wholly lean on Jesus’ name. On Christ the solid rock I stand, all other ground is sinking sand.”

No matter how you feel about the recent healthcare vote or the current course of our country, all Christians must know that the source of our hope is not in the United States of America or even our own personal abilities. Our hope is in Jesus. Our hope is not in the economy or government solutions. Our hope is in the only solid rock. And His name is Jesus.